Watch last week’s sermon Reclaiming God’s Heart found in Micah 6

On May 4, 2025, sunlight streamed through the windows of the church as Pastor Eric stepped behind the pulpit. A hush fell over the sanctuary as he began his sermon, “I want to bring to your attention today”, he announced, his gaze sweeping across the faces before him, “something that is very, very important to God, and consequently, it should be profoundly important to each and every one of us. Think about it: what God considers of paramount importance should naturally be a priority for His people. After all, we strive to reflect His image, to live according to His will.” He paused, allowing his words to sink in. “So today, I’m going to talk about something that God considers super important. It’s not just a trivial matter, a passing thought. It’s a foundational principle. Understanding this principle will not only reveal the very heart of God, but it will also serve as a mirror, reflecting our own hearts and challenging us to realign our priorities with God’s heart on what really matters.” He emphasized each word, his earnestness palpable. “It matters to God, without a doubt. And because we are called to be His disciples, it must matter to us. And furthermore, its significance should extend outwards, influencing and impacting those around us as well.” He shifted his weight slightly, a thoughtful expression settling on his face. “Now”, he said, “I don’t know about you, but sometimes I get distracted. Life is full of distractions, isn’t it? It’s easy to get pulled in a million different directions. You’re about to do something important, you have a clear task in mind, and then suddenly…POOF! … you forget what you were doing. You get sidetracked. Before you know it, you end up juggling five different things, none of which were what you originally intended to do. And the important task? It gets pushed to the back burner, forgotten in the chaos of daily distractions.” He let out a small, knowing chuckle, a connection forming with the congregation. “And sometimes, in our spiritual lives, we can be just as distracted. The world, with all its lures and demands, can pull us away from our true purpose, our divine calling. We become so focused on the trivial, the fleeting, the unimportant, that we lose sight of what truly matters. We make the minor thing, the insignificant detail, the main thing, demanding all our attention and energy. And conversely, we make the main thing, the heart of God’s will, the minor thing, relegating it to a lower priority. He leaned forward, his voice dropping to a more intimate level. “Someone once said, and I think it’s a profound truth, “The main thing is to keep the main thing, the main thing.” Simple, yet so powerful. “We need”, he continued, “to constantly re-evalulate our priorities, to ensure that we are focusing our energy and attention on what truly matters, on the things that are close to God’s heart, because if we don’t, we risk drifting aimlessly, living lives that are ultimately unfulfilling, and failing to answer the call that God has placed upon each and every one of us.” He paused again, his eyes searching the congregation, planting the seed of his message deep within their hearts. “So, what is that main thing? What does God consider super important? That is what we will explore together this morning…” It’s easy to get caught up in the whirlwind of daily life, focusing on the immediate and often less important tasks that demand our attention. We can become so preoccupied with the urgent, the new, that we lose sight of our spiritual goals and what truly matters in the long run. This drift, this subtle shift away from God, happens gradually, almost imperceptibly. Before we know it, we’ve invested significant time and energy into pursuits that ultimately don’t contribute to our spiritual wellbeing or God’s desired destination for our lives. This is precisely why a periodic realignment is so crucial. It’s about consciously stepping back from the world and reassessing our priorities. It’s about intentionally shedding the layers of distraction and noise that have accumulated over time and reconnecting with God. We need to deliberately come back to what is essential. This alignment allows us to refocus our energy and move forward with renewed purpose and direction, ensuring that we’re living a life aligned with our heavenly Father.

Read Micah, chapter 6

Pastor Eric then guided us to a specific location within Scripture, the book of Micah, specifically chapter 6. He wisely used this brief moment to provide essential context, a roadmap to navigate the words we were about to encounter. “Now, as we find Micah”, he said, “it’s helpful to understand a little about where Micah sits within the broader tapestry of the Old Testament. Micah is categorized as a minor prophet.” He paused, perhaps noticing a flicker of confusion on some faces, and quickly clarified. “And let me emphasize, the designation ‘minor’ doesn’t refer to his significance as a prophet, or to his physical stature! It’s purely a matter of textual length. He’s one among a group of 12 prophets we refer to as the minor prophets. The reason they are grouped this way is simply due to the length of their book. Generally speaking, these books contain fewer than 14 chapters. Their brevity contrasts sharply with the longer texts written by major prophets like Isaiah, Ezekiel or Jeremiah. So, the label ‘minor’ is based solely on the length of their written works. “But let me be absolutely clear”, he declared, “do not, for even a moment, misunderstand the label! Even though these men are traditionally referred to as ‘minor prophets’, their message and their relevance to our lives today are anything but minor. Their message is just as profound, just as impactful, and just as important as anything delivered by the major prophets.” He wanted to ensure that everyone understood the weight and importance of what they were about to read. He then transitioned into a specific preview of Micah’s message. “So, God will speak through Micah, and from what we are about to read, it quickly becomes apparent that God is engaging in a powerful act of reproof, addressing His people for transgressions, for horrible things they have done. In fact, I recently heard a theologian describe the scene in Micah as being similar to a divine courtroom. Imagine that! And according to this theologian, the witnesses are not people, but rather elements of the very earth itself – trees, standing as silent observers, and even a mountain, a towering testament to God’s creation, all bearing witness to the failings of God’s chosen people. And within this divine courtroom setting, God, through Micah, is going to bring to light, to reproach His people for specific wrongdoings, for certain things that they have done to violate the covenant they had made with Him. We are about to delve into a powerful and challenging message, one that speaks not just to the people of Micah’s time, but resonates deeply with us even today.”

Read Micah 3:9-10, 6:8-12

The prophet’s mission was clear: to bring justice, to hold a mirror up to the societal rot that had taken root. He rebukes the leadership, not for simple errors in judgment, but for exploiting their divinely appointed position. These were not mere oversights – they were intentional acts of corruption, driven by a desire for personal profit and gain, leading to deep injustice. The result was grave injustice and a complete erosion of moral integrity. These leaders, entrusted with the care and guidance of God’s people, had instead turned into predators, shamelessly exploiting the flock for their own financial gain. The leaders were enriching themselves at the expense of the vulnerable. They were getting rich off the sheep. Like shepherds who fleece their flock instead of protecting them, these leaders were actively draining the resources and livelihoods of the people they were supposed to care for. They used their influence like a weapon, manipulating the system for their own benefit, twisting laws and traditions to serve their selfish desires. God’s indictment is particularly damning when He declares to the heads, “They judge for reward.” This reveals the complete moral bankruptcy of the leadership. Justice, which should be blind and impartial, had become a commodity, available only to those who could afford it. The scales of justice were tipped, not by truth and righteousness, but by bribery and greed. The system was rigged, favouring the wealthy and powerful while leaving the poor and marginalized to suffer. Faith had become commercialized. Spiritual guidance was no longer freely given, a gift from God offered with compassion and sincerity. Instead, it had become a product for sale, available to the highest bidder. The very foundation of faith was corrupted by greed and self-interest. They were not acting as true shepherds, driven by genuine compassion and a deep-seated care for the people’s wellbeing. Their motives were purely self-serving; they prioritized their own comfort and enrichment above all else. They would judge for reward, withholding justice from those who desperately needed it unless the price was right, unless it was personally advantageous to them. This kind of corruption underscores the profound injustice that permeated society.

Before highlighting this particular transgression, God further condemns their actions, declaring, “… (They) build up Zion with bloodshed and Jerusalem with iniquity.” (Micah 3:10) This stark image reveals that their prosperity and power are built on a foundation of violence and wickedness. The very structures of their society are tainted by the blood of the innocent and the unjust practices they employ. Beyond these blatant acts of corruption and exploitation, they were also cheating. They were resorting to deceptive practices, manipulating weights and measures, engaging in dishonest business dealings, and generally defrauding their fellow citizens. This pervasive dishonesty eroded trust and undermined the fabric of society, creating a climate of suspicion and resentment. This wasn’t just about individual acts of dishonesty; it was a pattern of deception that permeated every aspect of life. God’s voice roars in fierce and righteous judgment: “…(They) build up Zion with bloodshed and Jerusalem with iniquity”.

Her leaders take bribes when they decide legal cases, her priests proclaim rulings for profit, and her prophets read omens for pay. Yet they claim to trust the Lord and say, ‘The Lord is among us. Disaster will not overtake us! Therefore, because of you, Zion will be plowed up like a field, Jerusalem will become a heap of ruins, and the Temple Mount will become a hill overgrown with brush!’ (Micah 3:11-12). These words, far from being a simple declaration, expose and condemn a society corroded by injustice and moral decay. Imagine the scene in the marketplace. Back in those days, before standardized measurements and consumer protection laws, the scales determined what something was worth. They held immense power, capable of determining a fair price or enabling gross exploitation. The merchants were instead turning the system on its head. They would manipulate the weights so that the scales tipped in their favour, falsely indicating a greater weight than was truly present. The subtle deception had a devastating impact. It allowed them to cheat the people, systematically and subtly inflating prices. They would charge exorbitant rates for goods, taking advantage of the buyer’s inability to accurately assess the true weight. The dishonest scales became a tool of oppression, filling the pockets of the wealthy at the expense of the poor and vulnerable. This wasn’t just a simple business practice; it was a profound breach of trust that undermined the very foundations of society. And God, in His infinite justice, would not turn a blind eye to this blatant injustice. He would reproach them, not only for the manipulation of scales but also for the underlying greed and dishonesty that fuelled it, but the problem extended beyond mere financial trickery. God would also rebuke them for their descent into idolatry, a turning away from the true God. Their understanding of worship itself had become twisted and distorted. Recognizing, perhaps on some level, that God was displeased and angered by their unrighteous actions and corrupt practices, they sought a way to appease Him. But instead of addressing the root problem – their own deceitful hearts and unjust actions – they turned to external rituals, believing that lavish displays of religious fervour could somehow mask their inner corruption. Their outward displays of worship were nothing more than a futile attempt to manipulate God, a stark contrast to the genuine faith and humble obedience that God truly desires.

The Almighty is not impressed with empty rituals. He doesn’t desire sacrifices without genuine transformation. Imagine the scene: altars filled with offerings, prayers echoing everywhere, yet hearts remain unchanged. What is the purpose of all this if the very lives of those participating remain untouched by grace? What value does a perfectly executed sacrifice hold if, outside the church, we continue to exploit our neighbours, turning a blind eye to their suffering? Think about it: you meticulously follow every prescribed step in the religious ceremonies, meticulously observing every tradition. But what good is it if you then step out of those sacred spaces and perpetuate injustice? What meaning do these rituals possess if you fail to extend a hand to those desperately in need, if you refuse to help the oppressed and ensure justice for those who have been wronged? God’s voice resonates across the ages, “I don’t want your sacrifice.” He is yearning to reveal the true essence of faith, the core values that truly matter to Him. He wants to show us what He truly requires. This is not something from the past; it’s an urgent message for today. We can so easily fall into the trap of ‘playing church’, of going through the motions without truly being the Church. We can become so accustomed to attending services that we forget the fundamental mission we are called to fulfill. We can become distracted by the familiar rhythms and lose sight of the very heart of our faith. Therefore, this message is for all of us, especially those of us who have been part of the church community for years, perhaps even decades. Perhaps, over time, we’ve become complacent, our focus blurred by the everyday concerns of life. It’s time to realign ourselves, to rediscover the foundational principles that first drew us to faith. It’s a call to examine our hearts, to see if our actions align with the teachings of Christ. But this message isn’t just for the seasoned believers. It’s equally important for new believers, for those who have recently given their lives to the Lord and are navigating this new terrain. Pastor Eric said, “Maybe you are here today and you’re still on the fence about this whole Christian faith thing. You’re not entirely convinced, perhaps exploring from a distance, dipping your toes in without fully committing. You’re observing, questioning, maybe even skeptical. But I believe even if you are unsure, even if you are wrestling with doubt, you’re going to find something in this message today that resonates deep within you. You might even find yourself saying ‘amen’, because at its core, what we’re talking about today is something that speaks to the very essence of what it means to be a Christian. One of the biggest accusations levelled against the Church, against Christians in general, is that we’re not living what we preach. We talk a good game, we sing worship songs to the Lord, we fill the pews, but are we truly embodying the values we claim to hold dear? The bare minimum expectation that people have of those who profess to follow Christ is that we will be nice, that we will be merciful, compassionate, extending grace and understanding to those around us. And that we will be known as defenders of justice, who stand up for the oppressed, who fight for what is right, even when it’s difficult. And that we will be people who are actually walking with God, who are seeking His guidance, who are allowing Him to shape our lives, to mold our character, to direct our steps. Because, let’s be honest, what is the point of ‘playing church’? What’s the value of going through the motions, of performing the rituals, if we’re not being transformed from the inside out? If we’re just going through the motions, if we’re just ticking boxes on a religious checklist, we’re missing the entire point. We can focus on the external – the clothes we wear, the words we say, the traditions we uphold – but if our hearts aren’t in it, if we’re not allowing God to work in us and through us, then we’re missing the heart of the matter. We’re missing the very essence of what it means to be a follower of Jesus. “So today, I believe God wants to highlight three key things that He wants all of us to be doing. These aren’t suggestions, they’re not optional extras. These are fundamental requirements.

If you have your Bibles,” Pastor Eric said, his voice filled with conviction, “turn with me to Micah, chapter 6, verse 8. It’s a powerful, concise statement that cuts right to the heart of the matter. It says, and I quote, ‘He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.’ Think about that word, ‘require’. It’s not a polite request, it’s not a gentle suggestion. The word ‘require’ in the original Hebrew carries the weight of a demand, an obligation, a non-negotiable expectation. In other words, God isn’t just hoping we’ll do these things; He is commanding them. He is calling us to a higher standard, to a more authentic expression of faith. He’s challenging us to move beyond mere religion and embrace a life of genuine discipleship. This passage emphasizes that God isn’t simply suggesting ethical behaviour; it’s presenting it as a non-negotiable requirement for a meaningful relationship with Him. It’s not just a polite nudge or an encouragement to be better; it’s something He absolutely needs, something He demands of us. Specifically, God requires three things: to act justly, to love mercy, and to walk humbly with Him. Acting justly speaks to our relationship with others, ensuring fairness, equity and righteousness in our dealings. Loving mercy is more than mere tolerance; it calls for compassion, forgiveness, and a genuine desire to alleviate suffering. Finally, walking humbly with God emphasizes the need for a humble spirit, recognizing our dependence on Him and approaching life with reverence and a teachable heart.

Read Isaiah 1:17, 61:8, Jeremiah 22:3, Proverbs 21:15, and Zechariah 7:9.

1 – The very first thing God demanded of His chosen people and us today is the unwavering practice of justice.

Throughout the Scriptures, God repeatedly rebukes and reproaches His people, not for a lack of religious observance, but for a fundamental failure to uphold justice. They offered sacrifices and followed prescribed procedures. They adhered to the Old Testament system of atonement through offerings. However, a dangerous misconception had taken root. They mistakenly believed that these outward displays of devotion, these sacrifices and offerings, could somehow compensate for, or even excuse their neglect of just and compassionate treatment towards each other and their neighbours. They thought that performing the correct religious actions would somehow outweigh, in God’s eyes, their unjust behaviour and lack of genuine empathy. God wasn’t necessarily demanding a complete abandonment of the sacrificial system, as that was, at that time, the way to approach Him. The problem was in the way they viewed its purpose. The sacrifices were intended to symbolize repentance and a commitment to a righteous life, not to act as a cover for injustice. It’s an important reminder that religious practice without ethical behaviour is hollow and ultimately displeasing to God. To illustrate this, imagine someone declaring, “I will consciously disobey God’s commandments in these specific areas of my life, but I will compensate by praying for a longer duration today.” Or consider the person who rationalizes, “I’m choosing not to follow God’s guidance in this particular matter, but I’ll increase my financial offering this week as a sort of appeasement.” These examples perfectly mirror the flawed thinking of the Old Testament people. It represents a selective, compartmentalized obedience – a pick-and-choose approach to faith. It’s the mentality of saying, “I will diligently follow God’s directives in this aspect of my life, but I feel entitled to disregard His teachings on this matter.” This kind of piecemeal obedience is not genuine devotion; it’s a superficial performance designed to mask a deeper lack of commitment. True faith manifests in a consistent and complete effort to align one’s life with God’s will in all areas, not just the ones that are convenient or personally agreeable. So, the people would offer all these extravagant sacrifices, offerings and rituals, but they would neglect the most important parts of the Law: embracing justice, showing mercy, and walking humbly with God. These three simple things encapsulate the essence of a God-honouring life. However, there is a stark contrast between the ideal and reality, highlighting the prevalent sins of the time: bribery, favouritism, and the manipulation of weights and measures for personal gain. These actions represented a profound betrayal of God’s covenant and a deep-seated injustice towards their fellow citizens, particularly the vulnerable. These transgressions were essentially acts of cheating the people, a direct affront to God’s character. It’s clear that these practices were widespread enough to warrant a direct call to repentance. God wasn’t merely suggesting a course correction; He was urgently beckoning His people back to Himself, urging them to abandon their corrupt ways and embrace a life defined by justice and integrity. The concept of divine justice wasn’t foreign to the Israelites. They were already familiar with God’s nature and His commitment to fairness. This wasn’t a new teaching; it was a reiteration of a fundamental truth woven into the fabric of their faith. God is just, and therefore, His people are called to be just as well.

Pastor Eric then reinforced this point by citing specific examples from God’s Word. Isaiah 1:17 serves as a powerful command: “Learn to do right, seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” The emphasis on ‘seeking justice’ is particularly striking. The passage uses the analogy of searching for a lost coin or key, highlighting the active and persistent nature of the pursuit. Justice isn’t something passively received; it’s something actively sought after, diligently pursued until it is found and established. It requires intentionality, effort, and a willingness to confront injustice wherever it is found. Pastor Eric further strengthens his argument by referencing Jeremiah 22:3: “This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place.” This verse reiterates the specific actions that constitute just behaviour, focusing on protecting the vulnerable from exploitation and oppression. The inclusion of ‘foreigner’ highlights the importance of extending justice even to those who are not part of our community. The repeated mention of orphans and widows underscores their vulnerability and the special responsibility God’s people have to protect them. Furthermore, Proverbs 21:15 offers a glimpse into the consequences of just and unjust actions. “When justice is done, it brings joy to the righteous but terror to evildoers.” Righteous individuals find contentment and fulfillment in upholding fairness, while those who engage in evil are haunted by the potential repercussions of their deeds. The call for justice is amplified in Zechariah 7:9, “This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another.” This verse emphasizes that justice is not solely about enforcing laws or administering punishment. It’s deeply intertwined with compassion and a sense of community. Therefore, to actively seek and practice true justice is a fundamental characteristic of God. It’s not a mere accessory to His divine nature; it’s a part of His character, woven into the very fabric of His being. This is a guiding principle for how we, as individuals and as a society, should interact with each other. The sheer volume of biblical references dedicated to justice further underscores its significance. There are over 2,000 passages in the Bible that directly relate to justice. If the Bible mentions something once, it’s important, offering guidance and insight into various aspects of life and faith. However, if something lands in the Scriptures more than 2,000 times, it’s extremely important. This overwhelming emphasis on justice demands our attention and compels us to examine how we understand and implement justice in our own lives. It is not merely a suggestion, but a core expectation God has for His followers. Justice is an important and pervasive aspect of the character of God and, consequently, what God wants His people to practice. He wants us to live in a way that is just, reflecting His own righteousness in our actions and decisions. He wants us to show justice, actively working to create a world where fairness, equity, and compassion prevail. Living a life of justice is, therefore, a direct reflection of God’s character and a testament to our commitment to following His will.

Pastor Eric’s gaze swept over the congregation. ‘Now”, he said, his voice resonating with sincerity, “what does acting justly, according to Scripture truly look like in 2025? It’s more than just a Sunday sermon topic; it’s a daily conscious choice. It means to act with unwavering integrity in all our business transactions, from the smallest handshake agreement to the largest corporate deal. Think about that for a moment. Integrity. A word that feels increasingly rare these days.” He continued, his voice gaining strength, “If you own a business, if you are an entrepreneur, a risk-taker, a job creator, it means to be fundamentally fair. Not just fair in the legal sense, meeting the bare minimum requirements of the law, but fair in the ethical sense, driven by a genuine desire for honest dealings. One pastor once said, “Acting justly means not exploiting others for personal gain, but rather seeking their good as you seek your own.” Think about the profound implications of that statement. It’s not about maximizing profit at any cost; it’s about building a sustainable, mutually beneficial relationship.”

Pastor Eric’s voice took on a somber tone, laced with disappointment. “There are so many scams today,” he said, shaking his head slightly. “So many deceptive practices lurking in the shadows, preying on the vulnerable, exploiting the unsuspecting. The digital age, while offering incredible opportunities, has also created fertile ground for fraud and deceit. We must be vigilant, discerning, and above all, grounded in our moral compass.” He cited alarming statistics, his voice heavy with the weight of the numbers. “The Canadian Anti-Fraud Centre reports that Canadians lost over 567 million dollars to fraud in 2023. But consider this chilling fact: that staggering figure is based solely on 62,000 reported incidents. That means there are a whole lot of people who suffered in silence, too ashamed or too discouraged to report it. That’s all the Centre knows, all the visible tip of the iceberg, in 2023.” The urgency in his voice grew as he spoke of the present. “And the situation is only escalating. In 2025 alone, and remember, we are not even at the 6-month mark for 2025, there have already been 70,000 reports filed with the Canadian Anti-Fraud Centre. That’s a significant jump, a worrying trend. Experts are predicting, based on these alarming early numbers, that Canadians will lose approximately 600 million dollars to fraud this year alone. And let’s be clear,” he emphasized, “that is just in Canada. One country. One small piece of the global picture.” He then painted a broader, even more disturbing picture of the global impact of fraud. “According to a report from Cybersecurity Ventures, an organization that closely tracks cybercrime trends, they are predicting that worldwide, people will lose a mind-boggling $10.5 trillion in U.S. dollars to fraud in 2025. Think about that number for a moment. $10.5 trillion. It’s almost incomprehensible. That’s a lot of money, a sum so vast it’s difficult to grasp. But more importantly than the money itself”, he said, his voice softening with compassion, “that’s a lot of victims. A lot of shattered dreams, broken trusts, and lives irrevocably impacted by the greed and dishonesty of others. Acting justly in 2025, my brothers and sisters, means being part of the solution, not part of the problem. It means choosing integrity, fairness, and compassion in every aspect of our lives.”

Let’s unpack this crucial message about integrity and how it applies to every facet of our lives, particularly within the world of business and commerce. Pastor Eric rightly pointed out the prevalence of scams and dishonest practices in the world. We’re bombarded with them, subtle and overt, designed to separate us from our hard-earned money. As followers of Christ, we are called to a higher standard, a different way of living. We are to be a beacon of honesty and integrity in a world often shrouded in deception. As Pastor Eric declared, “May it never be mentioned among us!”. It’s not just about avoiding participation in blatant scams; it’s about cultivating an environment where such practices are unthinkable, where the very suggestion of dishonesty is met with resistance. This requires a proactive commitment to transparency and ethical behaviour.

Now, let’s delve deeper into the application for those who own or operate businesses. Pastor Eric urges us to stay away from ‘shady practices’. This is more than just adhering to the letter of the law; it’s about operating with a genuine commitment to fairness and honesty. It means resisting the temptation to cut corners, to misrepresent products or services, or to exploit customers for short-term gain. Building a reputation for integrity is a long-term investment that pays dividends far beyond financial success. When your name is synonymous with honesty, you build trust, and trust is the bedrock of any successful and sustainable business. Customers will return, referrals will increase, and your business will thrive on a foundation of solid ethical principles. Think about the businesses you admire – the ones you trust implicitly. What qualities do they possess? Chances are, honesty and integrity are at the top of the list.

Pastor Eric also highlighted the importance of avoiding exaggeration and outright lies in business dealings. This means representing your products or services accurately, acknowledging any potential shortcomings, and avoiding misleading marketing tactics. Being truthful, even when it’s difficult, builds credibility and fosters lasting relationships with customers. It’s about creating a culture of honesty that permeates every level of the organization, from the CEO down to the newest employee.

In reference to Proverbs 11:1, “The Lord detests dishonest scales, but accurate weights find favor with him”, is particularly insightful. In ancient times, scales and weights were used to measure goods for trade. Dishonest scales meant cheating customers by giving them less than what they paid for. This verse highlights God’s unwavering commitment to fairness and justice. It’s a timeless principle that applies to all our business dealings, whether we’re measuring grain or providing a service. Pastor Eric’s reminder that “God is love, merciful, faithful, and gracious” provides crucial context. While God is loving and forgiving, He also has standards of righteousness. He detests injustice and dishonesty because they violate His character and harm those around us. When God detests something, it’s a serious matter that demands our attention. It’s a call to examine our own hearts and actions and to align them with His will. The analogy of God’s constant observation is powerful. It’s easy to compartmentalize our lives, to think that our actions in the business world are somehow separate from our spiritual lives. But God sees it all. He sees our motives, our choices, and our actions, whether we’re in church, at work, or in the privacy of our own homes. The point is clear: our integrity is not something we can turn on and off like a switch. It’s a core value that should permeate every aspect of our lives. Just because we receive a blessing at church doesn’t mean God stops watching us the moment we step outside. He sees us when we open a cupboard, when we negotiate a deal, when we interact with our neighbours. This awareness should inspire us to live with integrity in every moment, to be honest and fair in everything we do, and to be a shining example of God’s love and grace everywhere. It’s a call to live a life of unwavering integrity, not just for ourselves, but for the glory of God and the betterment of the world around us.

The raw vulnerability of needing divine intervention in the quiet desperation of your own living room – that heavy ache, those silent tears – understand this: He sees you. He witnesses the weight you carry, the burdens you bear. And it’s not just within the walls of this church where we are observed; He sees us both inside and outside these doors, every action, every choice, a constant reflection of our faith. It is imperative, then that we maintain unwavering honesty in every facet of our lives. Dishonest scales, those deceptive practices that tip the balance in our favour at the expense of others, are an abomination. Whether in our business dealings, our professional lives, or even in the everyday interactions we have with our fellow humans, integrity must be our guiding principle.

Read Leviticus 19:15, James 2:1, 2:9, John 17:20-23

Pastor Eric, his voice resonating with conviction, urged us to introspection: “I’m going deeper”, he declared. “Are you truly giving your best at work? Are you misappropriating work hours by attending to personal matters instead of fulfilling your job duties? Are you consistently using your company vehicle for errands that serve only your own needs, blurring the lines of what is ethical and what is not? Are we, at our core, people of integrity? Are we the kind of individuals our employers can depend on, trust implicitly, and know will always act with honesty and diligence?” He painted a picture of the ideal: a scenario where our actions speak louder than words, where our reputation precedes us. “We should strive to be people about whom others can speak well, whose character is so undeniably upright that it earns their respect and admiration”, he continued. “If accusations are levelled against us, let it be because they are false. We need to cultivate ourselves into individuals of unshakeable integrity, those who possess a deep and abiding love for justice, who actively seek to practice justice in all they do, and who, ultimately, live justly.” The question hung in the air: How do we live justly in 2025? Pastor Eric provided a clear and concise answer: ‘”By actively avoiding favouritism and partiality.” He brought forth the powerful words written in Leviticus 19:15: “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” Then, with a knowing glance, he asked a question: “This echoes someone else in the New Testament. Do you remember who?” He allowed his statement to settle, prompting us to recall the teachings of James. The book of James boldly addresses a quiet but widespread sin: favouritism. In James 2:1, the apostle states, “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.” He isn’t suggesting a minor infraction, a simple social faux pas. He’s highlighting a deep-seated problem that undermines the very fabric of the Christian community. He underscores this severity later in the same chapter, in James 2:9, by declaring, “But if you show favoritism, you sin and are convicted by the law as lawbreakers.” James is clear: partiality is not merely an oversight, it is a transgression against God’s Law. It’s a violation of the fundamental principle of treating all people with equal respect and dignity, recognizing their inherent worth as beings created in God’s image.  The temptation to play favourites is a constant battle. Let’s be honest with ourselves: isn’t it easier to gravitate toward those who mirror our own perspectives who validate our beliefs, and who provide us with a sense of comfort and affirmation? We naturally tend to be drawn to those whose company we enjoy, those who make us laugh, and those who offer us a sense of belonging, but what about those individuals who challenge us, who hold differing opinions, or who, perhaps, even unintentionally irritate us? These are the very people the Bible calls us to treat with the same fairness and respect as those we naturally gravitate towards. James argues that when we show favouritism, we are actively engaging in sin. Perhaps one of the most challenging areas where favouritism can rear its ugly head is within the family unit, particularly in parenting. Parents must be especially vigilant in avoiding the trap of favouring one child over another. Demonstrating preferential treatment can have devastating consequences, fostering feelings of inadequacy and rejection that can last a lifetime. Ultimately, the prohibition against favouritism applies to all our interactions with others, particularly within the community of believers. There can be no room for partiality among the children of God. To favour one member of the family of faith over another is to undermine the very unity that Christ prayed for in John 17:20-23.

But how, then, can we ensure that we are living justly, treating all people with the fairness and respect they deserve? The answer lies in a dual commitment: speaking truthfully and lovingly. We must do both. We must speak the truth, but we must speak it in love. We must act lovingly, but we must do so with integrity and honesty. Some in the name of speaking the truth use their words like weapons, inflicting pain and breaking spirits. They claim to be motivated by honesty, but their actions are often driven by self-righteousness or a desire to assert their own superiority. This is not the truth James calls us to embrace, it is a twisted caricature of truth, without compassion and empathy. Similarly, we cannot allow love to become a shield for dishonesty or a justification for compromising our principles. A genuine Christ-like love is always rooted in truth, even when that truth is difficult to hear or unpopular to express. We must strive to emulate the example of Jesus, who consistently spoke the truth, even when it challenged the status quo, but who always did so with unwavering love and compassion. Therefore, we are called not simply to speak truthfully, but to speak truthfully and lovingly. And we are called not simply to speak lovingly, but to speak lovingly and truthfully. These two elements are inextricably linked, essential ingredients in the recipe for righteous living, and the antidote to the poison of favouritism. We need both to walk the path of justice and integrity.

Let’s delve deeper into this idea of living justly. It is more than just a goal; it’s a daily commitment, a conscious choice woven into the fabric of our actions and interactions. One pathway to justice is a commitment to truth, actively resisting lies, gossip, and misleading statements. Think about the subtle ways these can creep into our lives, poisoning relationships and distorting reality. A casual remark overheard in the breakroom, a sensationalized headline shared on social media – these seemingly harmless pieces of information can quickly become the building blocks of prejudice and misunderstanding.

A famous quote reminds us of the chilling words: “The only thing necessary for the triumph of evil is for good men to do nothing.” This is not just an observation; it’s a stark warning relevant to our lives today. Justice isn’t a passive concept. It demands active participation, a willingness to stand up against injustice, whether it manifests in the workplace, in our communities, or even within our own families. Furthermore, we are urged to cultivate intellectual independence. How often do we blindly accept information at face value, allowing the opinions of others to shape our own perceptions? We are cautioned against building our opinions on the foundation of hearsay and gossip. Consider the potential for distortion and exaggeration inherent in secondhand accounts. Information can be modified by assumptions, misunderstandings, or even malicious intent. Pastor Eric does not dismiss the possibility that what others are saying might be true. The point is far more profound: we have a responsibility to independently verify information before accepting it as truth. We must actively seek out the facts, examine the evidence and draw our own conclusions. The simple act of questioning, of demanding verification, is a powerful tool in the pursuit of justice. Building an opinion on the unverified statements of others, especially regarding someone we don’t know, is not only intellectually lazy but also potentially unjust, potentially damaging to the reputation and wellbeing of others. Think about the consequences of spreading unfounded rumours. The damage they can inflict on a person’s character, their career, and their relationships can be devastating. Justice demands that we be mindful of the power of our words and that we use them responsibly.

Pastor Eric beautifully connected the pursuit of justice to God. God desires that His people act justly. Justice isn’t just a matter of ethical conduct, but also a reflection of our faith and a way of honouring Him. The questions – “Do you aim, do you aspire, do you try by His grace and strength to act justly in all your doings? – serve as a powerful call to action, challenging us to examine our own motivations and behaviours. Are we genuinely striving to live justly, or are we succumbing to the temptations of self-interest, manipulation, and deceit? Ultimately, Pastor Eric encourages us to make justice our guiding principle, our constant aspiration, our heartfelt prayer. Instead of focusing on personal gain and manipulative tactics, we should strive to live in accordance with God’s will, seeking to uphold truth, fairness, and compassion in all that we do. This journey towards justice is a lifelong pursuit, requiring constant vigilance, unwavering commitment, and the grace and strength of God to overcome our human imperfections.

Next week promises to be a particularly meaningful one at our church as we celebrate Mother’s Day. Pastor Eric, with his characteristic enthusiasm, passionately urged us to make every effort to attend the service. His voice, filled with anticipation, carried through the sanctuary as he announced, “We have a very special guest joining us: Denise March! She will be gracing us with her presence next Sunday, and I can assure you, Denise is going to deliver a powerful and inspiring message. While her focus will undoubtedly be on honouring mothers and the incredible role they play in our lives, her message will resonate with each and every one of us, regardless of our familial status.” Pastor Eric then paused, his tone shifting to one of deep respect and admiration. “There’s something truly extraordinary about Denise that I want to share with you all,” he continued. “She is the visionary founder of a remarkable ministry called ‘Beacon Bags’. It’s a ministry that, I suspect, many of us are not fully aware of, yet its impact on our community is profound. Did you know that Eastern Ontario is facing a disturbingly high number of human trafficking cases? It’s a hidden crisis right here, in our backyard. And Denise, with unwavering dedication, has committed her time, her energy, her very life, to combatting this horrific crime.” He went on to explain the core mission of Beacon Bags. “Her ministry is built upon a foundation of sensitivity, seeking to understand the complex needs of victims and raising awareness among the public about the realities of human trafficking. But it goes far beyond just awareness. Denise is actively working on tangible solutions. Right now, she is collaborating with a group of dedicated individuals to build much-needed shelters in our region. These shelters will serve as safe havens, providing immediate refuge for those rescued from human trafficking, particularly those escaping the horrors of sex trafficking. Within those walls, survivors will find not only physical safety but also comprehensive support. They will receive the care, education, and resources they need to begin the long and arduous journey of healing.” Pastor Eric’s voice deepened with emotion as he painted a picture of the support system Denise envisions. “Imagine the impact these shelters will have! They will provide access to psychological counselling to address the deep-seated trauma experienced by these individuals. They will offer spiritual guidance and support to help them find solace and find God. They will address all their needs – physical, emotional, and spiritual – providing a holistic approach to recovery. They will empower them to rebuild their lives, one step at a time. Denise is tirelessly working to make this vision a reality.” Pastor Eric’s voice rang with renewed enthusiasm, “So please, join us next week on Mother’s Day. Not only will we be celebrating the incredible women in our lives, but we will also have the privilege of hearing from a true champion, a woman who is making a tangible difference in the lives of the most vulnerable among us. Come and be inspired by Denise March and her unwavering commitment to fighting human trafficking.”

Read Matthew 12:1-7, 23:23 and Exodus 34:5-7

2 – The second thing God desires from His people is a deep and active love for mercy.

Pastor Eric emphasized a critical element God desires from His people, not just justice, but also a deep and active love for mercy. While acknowledging the importance of just living, he highlighted that God prioritizes mercy alongside it. He pointed out a disconnect prevalent in some past religious practices, where outward observances like sacrifices and rituals were performed without compassion. To illustrate this, he referenced Jesus’ rebuke of the Pharisees in the New Testament. They were meticulously observant in tithing even the smallest spices, yet they lacked mercy, demonstrated by their condemnation of someone healed on the Sabbath. This hypocrisy reveals a failure to grasp the core of God’s intentions. The Pharisees, in their rigid adherence to rules, missed the larger, more important principle of loving and extending compassion. They focused on the letter of the Law but disregarded its spirit, which is rooted in love and mercy. He then delved into the rich meaning of the Hebrew word ‘hesed’, a term deeply connected to God’s character. ‘Hesed’ is not merely a fleeting emotion but rather a profound trait often expressed as loving-kindness, mercy, steadfast love, loyalty, and faithfulness. It encompasses God’s consistent goodness towards His people, a commitment that endures even int the face of disobedience. This ‘hesed’ is more than just forgiveness; it is a persistent, unwavering loyalty that prevents God from abandoning His people, even when they are at their worst. God’s ‘hesed’ is the steady, persistent refusal to wash his hands of a wayward Israel. It signifies an unshakeable devotion that remains constant despite the people’s infidelity. When Israel disobeyed, God remained faithful. When they abandoned Him, He remained faithful. Even when they rejected and divorced Him, He remained faithful. This enduring faithfulness, this unwavering loyalty and loving-kindness, is the essence of God’s ‘hesed’ towards us, a powerful testament to His enduring love and commitment. It underscores that God’s relationship with His people is not based on perfect obedience, but rather founded on His unwavering love and mercy.

God wants us to not simply acknowledge mercy. He challenges us to actively embrace it, to internalize it, and to make it a defining characteristic of our own lives. God isn’t looking for occasional acts of kindness or sporadic displays of compassion. He desires a deep-seated love for mercy within us. He wants us to crave opportunities to show mercy, to find joy and fulfillment in extending grace to others. This isn’t just about duty; it’s about cultivating a heartfelt desire to reflect his own merciful nature. Why this emphasis on mercy? Because when we show mercy to others, we are, in essence, representing God to the world. We become living embodiments of His character. Each act of kindness, each moment of forgiveness, each instance of extending grace becomes a testament to the boundless mercy of the God we serve. This isn’t a passive role; it’s an active calling. It requires a conscious effort to align our affections with mercy, to deliberately seek out opportunities to be compassionate, to practice forgiveness even when It’s difficult. We are invited to savour the act of showing mercy, to find genuine delight in mirroring God’s own heart for those who are hurting, struggling, or have simply fallen short. We are asked to show the same unwavering mercy that God so freely extends to us, knowing that He is the source of that mercy and the ultimate example of its power.

To further understand the depth of this calling, Pastor Eric directed us to one of the most significant moments in Scripture: Exodus 34:5-7. Here, God reveals His very name and character to Moses. He doesn’t simply state facts about Himself; He proclaims His essence. “Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming. ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness…’” This is not just a description; it’s a declaration of who He fundamentally is. Mercy and grace are not just attributes of God; they are integral to His very being, He is defined by these qualities. And because we are created in His image, and because we are called to follow Him, this declaration in Exodus 34 becomes a profound directive for our own lives. We are called to emulate this merciful and gracious God, to be slow to anger, and to abound in steadfast love and faithfulness. We are tasked with reflecting the very character of the God who loves us unconditionally. This is who our God is, a God of boundless mercy and unwavering faithfulness. And therefore, this is who we are called to represent: a people known for their compassion, their forgiveness, and their relentless pursuit of mercy in a world desperately in need of it. Pastor Eric then addressed the congregation, asking, “Do you love mercy? Do you show mercy?” He then stated, “It breaks my heart when the people of God, who are expected to have the most mercy in this world, don’t have it.” This isn’t a general disappointment; it’s a specific anguish rooted in the expectation that those who profess faith should be beacons of understanding and grace. The people of God, fellow believers, are held to a higher standard precisely because of their relationship with a merciful God. When they fall short, the discrepancy between their proclaimed beliefs and their actions is especially painful. This pain is then magnified by the contemplation of God’s perspective. “And I think, if it breaks our hearts, imagine how much it breaks God’s heart.”

Pastor Eric continued his sermon with a somber tone. “Friends”, he said, his voice resonating through the sanctuary, “I understand many of you have been following the news this week. You may have seen reports on CTV, perhaps scrolled through social media feeds, catching glimpses of events unfolding around us, but I want to bring your attention to something much closer to home, something that has deeply impacted our community this past week. On Monday, a devastating tragedy struck Rockland itself. A massive fire erupted at the intersection of Laurier and Edwards.” He paused, allowing the weight of his words to settle. “It’s a truly unfortunate situation because the fire completely consumed the building. The entire structure was destroyed; there is simply no house left standing. It wasn’t just a house, it was an apartment building, a place where people lived, a place now reduced to ashes.” Pastor Eric shifted his gaze, his expression conveying concern. “What I’ve been hearing from various sources, both from individuals outside of this church and from others within our community, is that this particular apartment building was unfortunately associated with certain issues. The whispers I’ve heard suggest it was a place where drug activity was taking place. Some have even described the surrounding area as a ‘bad neighbourhood’. And sadly, this tragedy seems to be intertwined with other troubling circumstances. He continued, his voice taking on a more serious note. “In fact, our local police have been present here at the soup kitchen a couple of times recently. Their presence was connected to a missing person case. Someone had disappeared, and the investigation pointed towards that very building as a place of interest. A crime was committed, and the police were actively investigating the situation.” Pastor Eric then shared a detail that brought the events even closer to our church. “The police even requested access to our church’s security camera footage. It turns out that the missing person had actually visited our soup kitchen before his disappearance. The authorities are currently working diligently to gather more details, to piece together the events that led to this person’s vanishing. And all of this, it seems, is connected in some way to that house, that apartment building, that burned down on Monday.” He paused again before continuing, “Amidst all this turmoil, amidst this tragedy and the associated investigations, I want to acknowledge a member of our church, Paul Gilhuis, who lived justly and showed mercy that day. As he was on his way to do his civic duty as a Canadian citizen and cast his vote, he cruised along on his motorcycle. He was on Edwards Street and, as he guided it uphill, smoke poured out into the clear sky. It was coming from a house nearby. He slowed. What struck him as most unsettling was the apparent indifference of those around him. Cars continued to flow along the road, seemingly oblivious to the tragedy that was taking place. Pedestrians strolled by, their faces buried in phones or engaged in conversations, as if a house wasn’t actively burning just a few metres away. They were cocooned in their own little worlds, absorbed in their own routines. Seeing this, Paul parked his motorcycle across the street. As he hurried across the road, the first panicked screams reached his ears. “Call 911!” Paul did not hesitate when He saw a figure appear on the second storey. Without a second thought, Paul moved closer. He knew he had to do something. He braced himself, spreading his arms wide, creating a human safety net. The person jumped and Paul absorbed the shock of the fall. If he hadn’t stopped, hadn’t reacted, that person would have been trapped in that inferno, consumed by the flames. Paul hadn’t acted out of heroism, but out of a simple desire to help. He showed mercy and practiced justice. He could have thought, ‘This is a dangerous situation’ or ‘This house has always been a problem,’ but instead, he’d parked his bike, crossed the street, and made himself available, and because he had, someone was alive who wouldn’t have been. He was a good Samaritan in 2025. “This”, Pastor Eric asserted, “is the very heart of the Church’s purpose…living justly and showing mercy.

Mercy is at the heart of who God is. It’s not an occasional act or a periodic display of compassion. Rather, mercy is a constant and unchanging part of His divine character. This consistent presence of mercy within God is a profound reason why He implores us to cultivate and embrace a love for mercy ourselves. Mercy is something demonstrated, manifested in acts of kindness, forgiveness, and understanding. It is seen in the alleviating of suffering and the provision of second chances…as Paul demonstrated.

3 – Lastly, God requires that His people walk humbly with Him.

The third requirement God places upon His people is that they walk humbly with Him. Throughout history, God’s people performed rituals and sacrifices. They had become experts in the outward expressions of religion, meticulously observing the prescribed practices and procedures. God’s message is a plea: “I don’t want your rituals, I want you to walk with Me.” He emphasizes that participation in religious activities alone isn’t sufficient. He desires something more profound: a shared journey. This underscores that God doesn’t merely desire occasional acts of service or a fleeting visit during Easter and Christmas. He desires a continuous, interwoven presence in our lives. God desires to be deeply involved in every facet of our existence, not just the activities confined within the walls of a church. He wants to share in the mundane and the magnificent, the triumphs and the tribulations. He wants to be a constant presence, a source of comfort and strength in all that we do. He longs to do life with us, to be an integral part of our daily experiences, our decisions, and our aspirations.

The emphasis on walking with God highlights the fundamental difference between mere religion and a genuine relationship. Religion cannot replace the intimacy and connection that God craves. His desire is not for empty rituals that hold no genuine meaning, but for a vibrant and authentic connection with us. He desires a personal relationship with each person on the planet. He extends this invitation to you, personally, to embark on this journey of walking with Him. What does it mean to walk with God? Walking with God signifies intimacy. It implies a deep and abiding communion, a constant awareness of His presence, and a willingness to surrender to His guidance. It means sharing our joys and sorrows, our hopes and fears, with Him, knowing that He listens and He cares. It means seeking His wisdom in our decisions, trusting in His provision, and allowing His love to shape our hearts and minds. Walking with God is a continuous journey of faith, a deepening connection that transforms us from mere followers of religious rules into intimate companions of Jesus. It is in this intimate walk that we truly discover the fullness of His love and purpose for our lives.

The story of Enoch offers a profound glimpse into the essence of a vibrant relationship with God. It’s not just about acknowledging His existence, but about actively engaging with Him, walking alongside Him on the path of life. Enoch walked with God so closely that he bypassed death. He was taken by God and entered heaven alive. This speaks volumes about the intimacy and depth of their connection. Walking with Him is an ongoing journey that involves communication. When we walk with someone, we talk to them. And when we talk to God, prayer becomes a two-way street. It’s not simply a monologue of our desires and concerns; it’s a dialogue, a conversation where we also take the time to listen to His voice. He speaks to us through Scripture, through nature, through the still, small voice within our hearts. This two-way communication is the very foundation of a genuine relationship. It’s the back and forth, the give and take, that deepens the bond.

Read Revelation 2:1-7 and Amos 3:3

This idea is further illustrated by Jesus’ rebuke of the Church of Ephesus in Revelation 2. This church was bustling with activity, diligent in its works and deeds. They were busy serving, actively engaged in ministry. Jesus even acknowledged and praised their efforts. He said, “I know your works.” Yet, despite their outward displays of devotion, something crucial was missing: their first love. They had become so consumed with the tasks of faith that they had neglected the relationship itself. Their actions, though commendable, had become detached from the heartfelt connection that should have fuelled them. They were going through the motions, performing rituals without the underlying passion and intimacy of a loving relationship with Christ. Jesus’ challenge to the Ephesians is a challenge to all of us. “Go back to your first love”. This isn’t just a suggestion; it’s a command. He longs for a personal, one-on-one relationship with each of us – not one filtered through rituals or other people. He invites us to know Him genuinely and be filled with the joy that flows from deep, enduring love. Walking with Christ, therefore, necessitates spending quality time with Him, intentionally setting aside moments to connect in prayer, meditation, and study of His Word. It’s about cultivating a sense of intimacy and presence in our daily lives. Furthermore, walking with Him implies unity and agreement. “Do two walk together unless they have agreed to do so?” (Amos 3:3) We cannot walk in harmony with someone we fundamentally disagree with. It means aligning our thoughts, our desires, and our actions with His will. It means striving to see the world through His eyes, adopting His point of view, and allowing His values to shape our own. This alignment requires humility, a willingness to surrender our own agendas and embrace His. It requires a constant process of self-examination and a sincere desire to grow closer to Him in every aspect of our lives. Walking with God is an ongoing process, not a final stop; it is a continuous journey of growth, learning, and deepening love. It’s a lifelong pursuit of intimacy and understanding, leading to a transformation of our hearts and minds as we become more and more like Him. Walking with God is not merely about acknowledging His existence, but about actively engaging in a relationship with Him, a fellowship characterized by shared values and a spirit of humility. Aligning ourselves with God’s values is intrinsically linked to this walk. He calls us to walk with Him humbly, meaning that it’s not enough to perform acts of justice and mercy. God desires something deeper: a humble heart that seeks His guidance and recognizes our dependence on Him. This humility isn’t about self-depreciation, but about understanding our limitations and acknowledging God’s infinite wisdom and power.

Pastor Eric then asked as his gaze swept through the congregation, “Do you walk with God? Do you spend time with Him? Do you pray?” Pastor Eric’s questions are invitations to honesty assess the quality and consistency of our relationship with Jesus. Are our prayers brief, a quick recitation before sleep, or are they genuine conversations, heartfelt expressions of gratitude, supplication, and adoration? Do we intentionally carve out time to be in His presence, seeking His counsel and listening for His still, small voice amidst the noise of our daily lives? If not, God invites us all to have a relationship with Him. This is an encouragement to begin, to take that first step towards a deeper connection. There is no prerequisite. We are invited to come as we are, with our imperfections and doubts, and to simply begin the journey.

Pastor Eric then turned our hearts and minds to the profound and often overlooked importance of prayer, extending an invitation to a life transformed. He then shared a thought-provoking quote: “If you get bored of prayer today on earth, you are going to find eternity boring.” He then shared another insightful observation, attributing it to an unnamed source. “The more I pray”, he quoted, “the luckier I am”. “Of course, it’s not about luck in the traditional sense”, he clarified. “It’s about aligning ourselves with God’s purpose, about opening ourselves to the blessings He has already planned for us. When we pray, we become attuned to His frequency, and we are better positioned to recognize and receive the gifts He is constantly showering upon us.” He continued with palpable enthusiasm, “You get to see God in action when you pray! You get to witness the extraordinary unfolding in the ordinary! You get to see miracles, signs, and wonders! These aren’t just stories from the Bible; they are real, tangible manifestations of God’s power working in our lives today. Things happen when we pray. Burdens are lifted, healing occurs, hope is restored, and paths are illuminated.”

In conclusion, Pastor Eric shared the following story. “I heard a story”, he began, “of a man who found himself entrusted with a vital role, a lonely but crucial position. He was a lighthouse keeper, stationed at a point of land notoriously difficult for ships to navigate. The jagged rocks and unpredictable currents made this stretch of coastline a veritable graveyard for unsuspecting vessels. These ships, laden with precious cargo and precious lives, were heavily dependent on the unwavering light of the lighthouse to guide them safely through the treacherous waters.” He paused, allowing the weight of the responsibility to sink in. “This man started off with a deep sense of purpose, a profound understanding of the seriousness of his responsibility. He knew that lives hung in the balance, that the fate of sailors rested, quite literally, on his shoulders. And so, he approached his duties with unwavering dedication and meticulous care. Every night, without fail, he shined the beacon with intensity, its powerful beam cutting through the darkest nights and thickest fog. He faithfully cleaned the lens, ensuring its clarity and optimal light projection. He trimmed the wick, preventing flickering and ensuring a consistent, strong flame. And he made absolutely certain that the lamp was always full of oil. But, as time went by”, he said, his voice tinged with a hint of sadness, “something began to shift within the lighthouse keeper. The initial awe and unwavering focus began to erode, replaced by a creeping sense of routine. The isolation started to wear on him. The village around the lighthouse began to grow, to flourish under the protection of the guiding light. And with this growth came a new kind of demand, a different sort of pressure. People, encouraged by the keeper’s kind nature and proximity, began to approach him with all sorts of requests, pleas for help that extended far beyond the realm of maritime safety. Pastor Eric recounted these requests with a gentle emphasis. ‘They said, ‘Keeper, the wind has ripped a hole in my roof! Can you help me fix it?’ I know you’re skilled with your hands’. And the lighthouse keeper, a man with a generous heart, would gladly say ‘yes’, setting aside his duties for a while to lend a helping hand. Then another would ask, ‘Keeper, would you mind watching the children for a while? My husband is at sea, and I need to run to the market.’ And again, he would agree, his kind nature unable to refuse a plea for assistance. Before long, the requests became even more demanding. ‘Keeper’, the villagers would say, ‘the town festival is coming up! Could you organize it? You’re so good at bringing people together!’ And without hesitation, he would say ‘yes’, adding yet another burden to his already overflowing plate.” Pastor Eric looked directly at the congregation, his gaze encompassing each individual present. “The keeper was, without a doubt, a kind and capable man. He genuinely wanted to help his neighbours, to contribute to the wellbeing of his community. He was, after all, a servant at heart. He believed in lending a hand, in easing the burden of others. But as he became more and more deeply involved in the affairs of the village, he became increasingly busy, always needed somewhere else, always distracted by the multiple tasks that pulled him further and further away from his primary responsibility, the responsibility he had initially embraced with such fervour and dedication. The lighthouse keeper had one fundamental responsibility, a single, unwavering purpose that defined his very existence. It wasn’t about the comfortable rhythm of life, the mundane tasks or personal comforts. It was about the light. The steady, unwavering beam that cut through the darkest nights, guiding ships safely through treacherous waters. It was the very essence of his being, the core of his duty, the main thing he was supposed to be about.”

One stormy night, a night when the wind roared like a beast unleashed and the rain lashed against the lighthouse walls, a night that demanded his utmost focus, he slipped. He was caught up in the flurry of helping with a village event, a well-intentioned distraction that pulled him away from his primary duty. Due to his crammed schedule, the crucial details were overlooked. He forgot to refuel the oil that fed the lamp, and he neglected to trim the wick that ensured a bright, clear flame. Slowly, the light began to wane. At first, it was barely perceptible, a slight dimming that might have been dismissed as a trick of the storm. But as the minutes ticked by, the light grew weaker and weaker. Then, with a final flicker, it went out, plunging the coastline into absolute, impenetrable darkness. That night, the consequences of his negligence were devastating. A ship, relying on the lighthouse as its beacon, its guiding light in the storm, lost its way. Blinded and disoriented, it crashed against the jagged rocks that lay hidden beneath the turbulent waves. Lives were lost, families shattered, a tragedy born from a moment of forgetfulness.

The story of the lighthouse keeper serves as a stark reminder for us, the Church. We, too, have a fundamental responsibility that defines our purpose in the world. And often, we get distracted, pulled away by secondary concerns that dim our own light. We could endlessly debate doctrine, dissecting Scripture, each arguing for the correctness of his or her own interpretation. We could point fingers, self-righteously declaring, ‘I have the truth!’ We could build walls of judgment and exclusion, separating ourselves from those we deem unworthy. But is that truly our main goal? Or could we, instead, choose a different path? A path of mercy, extending compassion to those who are suffering, offering solace to the grieving, and forgiving those who have wronged us. Could we choose to live for justice, becoming advocates for the voiceless, fighting for the oppressed, and standing against injustice wherever we find it? Could we dedicate ourselves to helping those who are marginalized, those who are struggling, those who can’t speak for themselves? And above all, could we choose to walk humbly before our God, acknowledging our own imperfections, seeking guidance and wisdom, and striving to live lives that are pleasing in His sight? “This, I believe”, Pastor Eric continued, “is the essence of our purpose, the ‘main thing’ we are called to do. I hope, with every fiber of my being, that this is your prayer, the longing of your heart. I know, without a shadow of a doubt, that it is my prayer, and it should be yours as well: a constant plea that echoes within our soul, urging us to stay focused on the light, to tend to the flame, and to never, ever forget the ‘main thing’.

Watch the video here.